Things to Watch Out For in Hellenic Polytheism (WIP)

hellenismossuggestion:

I decided to write this after reading Timothy Jay Alexander’s old homophobic statements. Here are some tips for what to look for in sketchy people in Hellenic Polytheism and Hellenismos – I hope they are helpful!.

  • Talk of restoring our religion to its “rightful place”
  • An “ethnic” or “racial” focus to their worship
  • Focus on having and rearing children with the same religion (ie., indoctrination to force continuation of our faith)
  • Calls for violence
  • Labeling people who ask for basic respect or rights as whiny, etc.
  • Saying our faith is superior to any other
  • Fixation on hatred for monotheistic religions
  • Bigotry
  • Claiming that a big event is coming, or that they themselves are important to some big scale cosmic event
  • Using free speech as a “get out of jail” card for any bigotry

Ethical/Moral rules in dodekatheism

persephxxne:

  1. “Trust Good Character More Than Promises.
  2. Do Not Speak Falsely.
  3. Do Good Things.
  4. Do Not Be Hasty In Making Friends, But Do Not Abandon Them Once Made.
  5. Learn To Obey Before You Command.
  6. When Giving Advice, Do Not Recommend What Is Most Pleasing But What Is Most Useful.
  7. Make Reason Your Supreme Commander.
  8. Do Not Associate With People Who Do Bad Things.
  9. Honor The Gods.
  10. Have Regard For Your Parents”
  • The Golden Verses of Pythagoras 
  1. “First worship the Immortal Gods, as they are established and ordained by the Law.
  2. Reverence the Oath, and next the Heroes, full of goodness and light.
  3. Honor likewise the Terrestrial Daemons by rendering them the worship lawfully due to them.
  4. Honor likewise your parents, and those most nearly related to you.
  5. Of all the rest of mankind, make him your friend who distinguishes himself by his virtue.
  6. Always give ear to his mild exhortations, and take example from his virtuous and useful actions.
  7. Avoid as much as possible hating your friend for a slight fault.
  8. Power is a near neighbor to necessity.
  9. Know that all these things are just as what I have told you; and accustom yourself to overcome and vanquish these passions:–
  10. First gluttony, sloth, sensuality, and anger.
  11. Do nothing evil, neither in the presence of others, nor privately;
  12. But above all things respect yourself.
  13. In the next place, observe justice in your actions and in your words.
  14. And do not accustom yourself to behave yourself in any thing without rule, and without reason.
  15. But always make this reflection, that it is ordained by destiny that all men shall die.
  16. And that the goods of fortune are uncertain; and that just as they may be acquired, they may likewise be lost.
  17. Concerning all the calamities that men suffer by divine fortune,
  18. Support your lot with patience, it is what it may be, and never complain at it.
  19. But endeavor what you can to remedy it.
  20. And consider that fate does not send the greatest portion of these misfortunes to good men.
  21. There are many sorts of reasonings among men, good and bad;
  22. Do not admire them too easily, nor reject them.
  23. But if falsehoods are advanced, hear them with mildness, and arm yourself with patience.
  24. Observe well, on every occasion, what I am going to tell you:–
  25. Do not let any man either by his words, or by his deeds, ever seduce you.
  26. Nor lure you to say or to do what is not profitable for yourself.
  27. Consult and deliberate before you act, that you may not commit foolish actions.
  28. For it is the part of a miserable man to speak and to act without reflection.
  29. But do the thing which will not afflict you afterwards, nor oblige you to repentance.
  30. Never do anything which you do not understand.
  31. But learn all you ought to know, and by that means you will lead a very pleasant life.
  32. in no way neglect the health of your body;
  33. But give it drink and meat in due measure, and also the exercise of which it needs.
  34. Now by measure I mean what will not discomfort you.
  35. Accustom yourself to a way of living that is neat and decent without luxury.
  36. Avoid all things that will occasion envy.
  37. And do not be prodigal out of season, like someone who does not know what is decent and honorable.
  38. Neither be covetous nor stingy; a due measure is excellent in these things.
  39. Only do the things that cannot hurt you, and deliberate before you do them.
  40. Never allow sleep to close your eyelids, after you went to bed,
  41. Until you have examined all your actions of the day by your reason.
  42. In what have I done wrong? What have I done? What have I omitted that I ought to have done?
  43. If in this examination you find that you have done wrong, reprove yourself severely for it;
  44. And if you have done any good, rejoice.
  45. Practice thoroughly all these things; meditate on them well; you ought to love them with all your heart.
  46. It is those that will put you in the way of divine virtue.
  47. I swear it by he who has transmitted into our souls the Sacred Quaternion, the source of nature, whose cause is eternal.
  48. But never begin to set your hand to any work, until you have first prayed the gods to accomplish what you are going to begin.
  49. When you have made this habit familiar to you,
  50. You will know the constitution of the Immortal Gods and of men.
  51. Even how far the different beings extend, and what contains and binds them together.
  52. You shall likewise know that according to Law, the nature of this universe is in all things alike,
  53. So that you shall not hope what you ought not to hope; and nothing in this world shall be hidden from you.
  54. You will likewise know, that men draw upon themselves their own misfortunes voluntarily, and of their own free choice.
  55. Unhappy they are! They neither see nor understand that their good is near them.
  56. Few know how to deliver themselves out of their misfortunes.
  57. Such is the fate that blinds humankind, and takes away his senses.
  58. Like huge cylinders they roll back and forth, and always oppressed with innumerable ills.
  59. For fatal strife, natural, pursues them everywhere, tossing them up and down; nor do they perceive it.
  60. Instead of provoking and stirring it up, they ought to avoid it by yielding.
  61. Oh! Jupiter, our Father! If you would deliver men from all the evils that oppress them,
  62. Show them of what daemon they make use.
  63. But take courage; the race of humans is divine.
  64. Sacred nature reveals to them the most hidden mysteries.
  65. If she impart to you her secrets, you will easily perform all the things which I have ordained thee.
  66. And by the healing of your soul, you wilt deliver it from all evils, from all afflictions.
  67. But you should abstain from the meats, which we have forbidden in the purifications and in the deliverance of the soul;
  68. Make a just distinction of them, and examine all things well.
  69. Leave yourself always to be guided and directed by the understanding that comes from above, and that ought to hold the reins.
  70. And when, after having deprived yourself of your mortal body, you arrived at the most pure Aither,
  71. You shall be a God, immortal, incorruptible, and Death shall have no more dominion over you.”

Please, do not follow blindly these guides. Also, no one is forcing you to follow all this guidelines.These guidelines act like an advice.

For example, you DON´T have to let your parents bully you if they are toxic.

Also, take into account the historical context and the society where they lived.

Dodekatheist concepts

persephxxne:

  • Hubris/Being “hubristic”:

Hubris is arrogance, feeling superior to the Theoi. It is translated as “overconfidence” or “pride”. In some myths hubris was punished like in the myth of Arachne. 

  • Miasma/Being miasmic: 

Miasma is a difficult concept to define, as it depends on the way each one defines it. It´s similar as making a definition of “love” because each person will tell you different things. 

Miasma is translated as “pollution” and some of the Theoi find it really gross and maybe avoid it. I have to say that this is not the same as “sin” as this word is purely (I think, I don´t know too much about christianity, sorry) christian. It´s like when you were a kid and played in a really dirty place and then coming back home where your parents told you to take a bath before dinner. 

Miasma is the distraction from the Theoi and being mortal, and we need to cleanse ourselves before praying or giving Them offerings. 

This purification could be taking a bath and washing your teeth, cleaning the place where you are going to pray/give offerings/libations or it could be washing your face and hands before doing all that stuff. Take into consideration that some Deities don´t care too much about miasma and other care TOO MUCH about it and it all depends in the person too. 

For example, Hades doesn´t care about me being miasmic as He deals with human mortality 24/7 (maybe He´s used to it) but with other Deities like Apollo I have to clean myself because it looks like He avoids it. 

  • Sophia:

(One of my favorite concepts ^-^)

Sophia is the pursuit of knowledge, learning about things that we like. Staying curious about everything and trying to be more and more wise each day. Again, how to practise this concept depends on each person, for example, learning languages is a way of practising this, also questioning everything that happens in the world and trying to understand it.

Why is this important? Well apart from fulfilling a part of our life and achieving personal growth, I think it´s important to achieve Arete (I will explain this later)

  • Eusebia:

Eusebia is praying, giving offerings and pouring libations. It´s the relationship with the Gods and Goddesses.

Eusebia is being curious about a Deity and taking your time to research about that certain Deity.

  • Kharis:

Kharis is the relationship that the Theoi have with us. When you ask for something to the Theoi and then you give Them offerings in return, that´s kharis.

  • Xenia

Xenia is taking care of our hosts, it´s hospitality and having good manners with them and also being a good guest. This not only applies in your house or in other´s house, but also in a restaurant or in other place where there´s people. It´s known that the Theoi punished those who treat their host badly.

By the way, you don´t have to treat them well if they are a toxic person or someone who bullied you somehow. 

Also, you don´t have to practise this concept just to only please the Theoi, but to be a decent human being. 

  • Khernips

Khernips is lustral water that you use in formal rituals, and you just need a match, letting it extinguish in the water. Some people dedicate more time and add other things, but I personally use water and the match. (Please, be careful!!)

  • Libation

Libation is a liquid offering, can be water or wine or juice. Or you can pour water into a bowl as an offering. And, depending on who you ask, you can drink it or leave it there and respectfully clean the bowl. 

I don´t drink the libations, I simply pour water in a plant pot after a prayer as it is discrete. 

  • Arete

Using those other concepts like Sophia, Xenia, Eusebia and Kharis you can reach arete. It´s trying to reach your full potential, honouring the Theoi by doing so.